Dramatic Conflict, Character Development, and the Wolf
by Ed Brodow
Conflict is the essence of dramatic story telling. Conflict
may manifest as external or internal. External conflict usually involves the
protagonist and the antagonist. In fiction, it is helpful to include a strong
bad guy who offers opposition to the main character’s drive. This type of
conflict can be exciting. But internal conflict, I believe, is much more
compelling. Internal conflict is the struggle that occurs in the mind of the
main character. The inner demons that vie for supremacy in our hero’s psyche.
The hero against himself. The psychology of drama: What makes the hero tick?
As I look back at the story of my own life, it is clear that
a major theme has been the tug-of-war between struggling to adapt myself to the
system and the need to achieve independence from it. Wanting to fit in and yet
wanting to follow my own drummer. Where does the answer lie? For me, the
benefits have accumulated on the side of independence. I do better following my
own instincts than I do when I make the effort to conform.
I have produced five fictional narratives in the form of one
full-length novel and four novellas. The inner conflicts of my fictional
characters have reflected the inner struggle in my personal story. It is no
coincidence that all of my main characters deal with the tension between being
an outsider, on the one hand, and conforming with the system, on the other. But
my characters exhibit some clear differences.
In my novel, Fixer,
Harry Leonnoff begins as an outsider and gradually moves toward the system. Starting
out in life, he realizes that he can accomplish more on the fringes of the New
York City political scene than he can by pursuing a law degree. Ironically, the
more he succeeds as an outsider, the more he is drawn into the political game
he plays so well. The same can be said of Dr. Robert Elgar in Women From Venus. Elgar is doing quite
well as a psychotherapist in private practice but his strong desire for public
approval leads him more and more into the mainstream. The trajectories of both
Leonnoff and Elgar move from outsider toward some degree of conformity.
In The Man Who Could
Not Make Up His Mind, Clifford Day Vanderwall starts out as the poster boy
for the status quo. In many ways, he is almost a stereotype for conformity, a Man in the Gray Flannel Suit. What gives
him flesh and blood is his colossal imperfection, the inability to make
decisions. And yet, to everyone’s surprise, Clifford ultimately discovers that
he actually functions more effectively on the outside. In The Stamp, Tommy Courten begins as a functionary of the military
industrial complex but also eventually moves to the outside. The structure of
the system — the organizations of which it is comprised — stifles Tommy’s
creativity and his soul. Only by breaking away can he find self-actualization.
In The Man Who Could
Not Make Up His Mind and in The Stamp,
the protagonists find success as they move away from the system. But in Fixer and in Women From Venus, when the heroes move from self-reliance to conformity,
life kicks them in the pants as if to say, "You should have maintained
your independence, dummy!" What all four of these stories have in common
is the hero’s discovery that, in the final analysis, being independent bestows
more benefits than conformity.
I'll Take Manhattan
is different. Melvin Van Zipper begins as a total outsider, the complete loser.
When presented with a challenge that appeals to his sense of values, he finds
that his path to success lies, if not in total acquiescence, at least in
finding a common ground with the system. He is the only one of my characters,
so far, who ultimately flourishes within the system, but even he does it in a thoroughly
individualistic manner. He compromises by learning how to “play the game” without
sacrificing his heart and soul. It reminds me of the scene from the film, Sergeant York, where Gary Cooper says,
“Render therefore unto Caesar the things which are Caesar’s, and unto God the
things that are God’s.” In my fiction, Caesar
is a metaphor for the system and God
is a metaphor for being true to oneself and going one’s own way. So that even
when some form of compromise has to be made, the main character is essentially
a lone wolf.
And now I am reminded of the movie, Wolf at the Door, in which Donald Sutherland plays the painter
Gauguin and tells the story of the starving wolf who meets a fat and happy dog.
“Why
don’t you come with me,” says the dog. “My human will give you food and shelter
and you will never have to starve again.”
“Sounds
like a terrific idea,” says the wolf. “But what is that thing around your
neck?”
“Oh,
that’s nothing,” says the dog. “It’s just a collar.”
The wolf starves to death rather than wear the collar. Go
wolfie baby!
Copyright © 2012 Ed
Brodow. All rights reserved.
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